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Saint Peter and Judaism
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Saint Peter and Judaism : ウィキペディア英語版
Saint Peter and Judaism

The relationship between Saint Peter and Judaism is thought to have been fairly positive. Saint Peter, whom Roman Catholics regard as the first Pope, is mentioned in Jewish folklore as a learned and holy man.
==Toledot Yeshu==
Shimeon Kepha Ha-Tzadik, a character found in the Toledot Yeshu, appears to be based on Peter, although the story is set in the Hasmonean era. According to the account he had a pristine reputation as a greatly learned and holy man who sought to bring about the end of one hundred years of strife in Israel.
Shimeon, having gained the secret of the Ineffable Name, healed a leper and a lame man by means of it and thus found acceptance as a true disciple. He told them that Yeshu was in heaven, at the right hand of his Father, in fulfillment of Psalm 110:1. He added that Yeshu desired that they separate themselves from the Jews and no longer follow their practices, as Isaiah had said, "Your new moons and your feasts my soul abhorreth." They were now to observe the first day of the week instead of the seventh, the Resurrection of Jesus instead of the Passover, the Ascension of Jesus instead of the Feast of Weeks, the finding of the Cross instead of the New Year, the Feast of the Circumcision instead of the Day of Atonement, the New Year instead of Hanukkah; they were to be indifferent with regard to circumcision and the dietary laws. They were to follow the teaching of turning the right if smitten on the left and the meek acceptance of suffering. All these new ordinances which Simeon Kepha taught them were really meant to separate these Nazarenes from the people of Israel and to bring the internal strife to an end."

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